
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of …
Feb 13, 1997 · While officially declaring that philosophy and religion had the same content—God—Hegel claimed that the conceptual form of philosophy dealt with this concept in a more developed way than that which was achievable in the imagistic representational form of religion. Many opponents were suspicious that the concept of God was emptied of its ...
Hegel’s Social and Political Philosophy - Stanford Encyclopedia of ...
Jun 3, 2021 · For example, there is a consensus that Hegel’s political philosophy should be understood within its systematic context, but there remains disagreement about whether we need to accept his arguments for the wider philosophical system in order to accept his contributions to political philosophy.
Hegel’s Dialectics - Stanford Encyclopedia of Philosophy
Jun 3, 2016 · Two further journeys into the history of philosophy will help to show why Hegel chose dialectics as his method of argument. As we saw, Hegel argues against Kant’s skepticism by suggesting that reason is not only in our heads, but in the world itself.
Hegel’s Aesthetics - Stanford Encyclopedia of Philosophy
Jan 20, 2009 · In Hegel’s view, philosophy and religion—which is to say, Hegel’s own speculative philosophy and Christianity—both understand the same truth. Religion, however, believes in a representation of the truth, whereas philosophy understands that …
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of …
Feb 13, 1997 · The first of these constitutes Hegel's philosophy of mind, the last, his philosophy of art, religion, and philosophy itself. The philosophy of objective spirit concerns the objective patterns of social interaction and the cultural institutions within which “spirit” is objectified.
Philosophy of History - Stanford Encyclopedia of Philosophy
Feb 18, 2007 · Hegel’s philosophy of history is perhaps the most fully developed philosophical theory of history that attempts to discover meaning or direction in history (1824a, 1824b, 1857). Hegel regards history as an intelligible process moving towards a specific condition—the realization of human freedom.
Karl Marx - Stanford Encyclopedia of Philosophy
Aug 26, 2003 · Marx’s explanation is that religion is a response to alienation in material life, and therefore cannot be removed until human material life is emancipated, at which point religion will wither away. Precisely what it is about material life that creates religion is not set out with complete clarity.
Philosophy of History - Stanford Encyclopedia of Philosophy
Feb 18, 2007 · Hegel's philosophy of history is perhaps the most fully developed philosophical theory of history that attempts to discover meaning or direction in history (1824a, 1824b, 1857). Hegel regards history as an intelligible process moving towards a specific condition—the realization of human freedom.
Hegel's Dialectics - Stanford Encyclopedia of Philosophy
Jun 3, 2016 · Hegel regarded this dialectical method or “speculative mode of cognition” (PR §10) as the hallmark of his philosophy, and used the same method in the Phenomenology of Spirit [PhG], as well as in all of the mature works he published later—the entire Encyclopaedia of Philosophical Sciences (including, as its first part, the “Lesser Logic ...
Karl Marx - Stanford Encyclopedia of Philosophy
Aug 26, 2003 · 2.2 ‘Contribution to a Critique of Hegel’s Philosophy of Right, Introduction’ This work is home to Marx’s notorious remark that religion is the ‘opiate of the people’, a harmful, illusion-generating painkiller, and it is here that Marx sets out his account of religion in most detail.