Native American Church, most widespread indigenous religious movement among North American Indians and one of the most influential forms of Pan-Indianism. The term peyote derives from the Nahuatl name peyotl for a cactus. The tops of the plants contain mescaline, an alkaloid drug that has hallucinogenic effects.

In 1977, the Peyote Way Church of God was founded at the ranch by Trujillo, Right Sister Anne L. Zapf, and Rabbi Matthew S. Kent, for the specific purpose of “stewarding, ingesting, distributing and growing the Holy Sacrament Peyote as the essential and inseparable part” of the members’ religious beliefs.

Mar 24, 2019 · Many Native American tribes traditionally made use of a chemical known as peyote in their religious rituals. As the United States government became more involved in the control of various drugs, users of peyote were facing …

The Native American Church (NAC), also known as Peyotism and Peyote Religion, is a Native American religion that teaches a combination of traditional Native American beliefs and Christianity, with sacramental use of the entheogen peyote.

Nov 2, 2024 · Peyotism is a religious movement that centers around the use of peyote, a small cactus with psychoactive properties. Originating among Native American tribes, this practice blends traditional beliefs with Christian elements.

The meaning of PEYOTISM is an intertribal American Indian religion adapting Christian elements to traditional tribal beliefs and practices and distinguished by the sacramental use of peyote.

Sep 30, 2021 · A conversation with Native American Church leaders Steven Benally and Sandor Iron Rope, who discussed the centuries-old sacramental use of plant medicines such as peyote.

peyotism, religion of some Native North Americans in which the hallucinogenic peyote button is used as the sacramental food. It is the most widespread indigenous contemporary Native American religion. Peyotism teaches an ethical doctrine much …

Jan 13, 2020 · In this definitive work-a product of more than half a century of research and close observation-the noted anthropologist Omer C. Stewart provides a sweeping reconstruction of the rise of peyotism and the Native American Church.

More recently, scholars of peyotism have begun untangling the complicated his-torical threads of postcolonialism, the rise of new religions, and the connections between spiritualism and healing in an attempt to make sense of the plight of the twentieth-century Native Americans (Calabrese 1994; P.N. Jones 2007).